psalm 11:7 commentary

Isaiah 44:15). Shall we dare to put forth our hand unto iniquity in order to escape affliction? Stephen Charnock. It was our Redeemer's wont to repair to his Father for direction, and having received it, he blessed him for giving him counsel That God may give grace without glory is intelligible; but to admit a man to communion with him in glory without grace, is not intelligible. Verse 7. Let us not hearken to the voice of the charmer, but seek an increase of faith, that we may wrestle with principalities and powers, and follow the Lord, fully going without the camp, bearing his reproach. This rendering is also contrary to the general usage of the language, according to which פנים is always used only as that which is to be seen, not as that which itself sees. Psalm 10:14. 7:5 "Selah" See note at Ps. - Those that truly fear God and serve him, are welcome to put their trust in him. Traditionally, the Hallel (from the familiar word “hallelujah” meaning “thank God”) is sung before and after the Passover meal. A Psalm of David, Maschil] i.e. Psalm 7:11 Keil and Delitzsch Biblical Commentary on the Old Testament (Heb. Psalm 11:6 And the psalmist begins his meditation in verse 1. It ought not to be denied any longer that mo is sometimes (e.g., Job 20:23, cf. Psalm 7:11English Standard Version (ESV) 11 God is a righteous judge, and a God who feels indignation every day. Matthew Henry's Concise Commentary 11:1-7 David's struggle with, and triumph over a strong temptation to distrust God, and betake himself to indirect means for his own safety, in a time of danger. God cannot love a sinner as a sinner, because he hates impurity by a necessity of nature as well as a choice of will. Article Images Copyright © 2021 Getty Images unless otherwise indicated. The one is never safe; the other, always. 7:10.II. And upon this it has been profitably observed, "It is a small portion of Scripture, and such as we might easily overlook it. and others) is not a probable one, just because one expects to find something respecting the end of the upright in contrast to that of the ungodly. PSALM 117 Ps 117:1, 2. 2 The argument is, that God would be his defender, and that he might safely rely on His protection. Verse 7. ra—God's law. 7:9, Rev. There may be an allusion to the fact that man seems to have two faces - one on the right side, and one on the left, two eyes, two cheeks, two nostrils, etc., as if made up of two persons. Commentary for Psalms 11 David's struggle with, and triumph over a strong temptation to distrust God, and betake himself to indirect means for his own safety, in a time of danger. NASB (UPDATED) TEXT: PSALM 7:6-11 6 Arise, O Lord, in Your anger; Lift up Yourself against the rage of my adversaries, And arouse Yourself for me; You have 7 It ought to have been עינימו, Psalm 33:18; Psalm 34:16; Job 36:7. in God's name, on! Proud member C.S. As Jahve Himself is righteous, so also on His part (1 Samuel 12:7; Micah 6:5, and frequently) and on the part of man (Isaiah 33:15) He loves צדקות, the works of righteousness. This psalm begins by celebrating the universe which God has created (vv. We need never be out of countenance, for God countenances us. For the righteous Lord loveth righteousness. Psalm 11 – The Answer of Faith to the Advice of Fear The title tells us both the author and the audience of the psalm: To the Chief Musician. His countenance doth behold the upright - The word rendered "countenance" is, in the Hebrew, in the plural number; literally," his faces." “The Psalm was an intimation to Israel that the grace and mercy of their God were not to be confined to one nation, but would in happier days be extended to all the race of man.” (Spurgeon) iii. All rights reserved. Salem Media Group. His countenance doth behold the upright. Psalm 11 is a reflective or meditative psalm. Whole Psalm. : 7:12-14) If God will in the end let His wrath break forth, He will not do it without having previously given threatenings thereof every day, viz., to the ungodly, cf. It is not agreeable to God's holiness to make any inhabitant of heaven, and converse freely with him in a way of intimate love, without such a qualification of grace: The righteous Lord loveth righteousness; his countenance doth behold the upright; he looks upon him with a smiling eye, and therefore he cannot favourably look upon an unrighteous person; so that this necessity is not founded only in the command of God that we should be renewed, but in the very nature of the thing, because God, in regard to his holiness, cannot converse with an impure creature. Even though he cannot defend himself against his enemies, still, when Jahve gives free course to His hatred in judgment, they will then have to do with the powers of wrath and death, which they will not be able to escape. He’ll render his verdict of innocent and vindicate them. The object of אהב ( equals אהב) stands at the head of the sentence, as in Psalm 99:4, cf. his countenance doth behold the upright; whom wicked men privily shoot at, Psalm 11:2; God looks with pleasure upon them, and takes delight in them, and takes care of them, protects and defends them, and at last saves them; and which, with all that goes before, was an encouragement to David to trust in the Lord; see Psalm 7:10; and moreover, the Lord lifts up the light of his countenance on such, and indulges them with his gracious presence, than which nothing is more comfortable and desirable. Job 22:2 ; Job 8:19 ) than to precede as elsewhere ( Proverbs 28:1 ; Isaiah 16:4 ) the of... Denied any longer that mo is sometimes ( e.g., Job 20:23, cf oppose, what it! Like a bird to your mountain an image of his own fashioning, and blesses Those who practise.. Lord loveth righteousness ; his countenance doth behold the upright man '' ( Hengst, though it is in... 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